My First Book: Well, Almost . . .

Many of you know that Nick Cooper and I have been teaching a Fuel Group at Ignite UK this semester on missions.  We finally have both the teacher’s manuscript and class handouts completed and posted on the web for download.  Before I post the links, I have to give an extra extra special thanks to my awesome wife who took the time to proofread all 150 pages of it both before each class and before its posting here.  I would also recommend checking out the Ignite UK Resources page, as all of our Fuel Groups for this semester will soon be up.

Sold Out: The Sufficiency and Supremacy of Christ in Missions (Class Handout)

Sold Out: The Sufficiency and Supremacy of Christ in Missions (Teacher’s Manuscript)

2007-12-03 The Brief

Politics:

            Campaign 2008: Foreign Affairs presents “a series of articles by the top U.S. presidential candidates previewing the foreign policy agendas they would pursue if elected.”  So far, these are the essays that they have made available, with two more arriving every month.

            The War We Deserve: “Americans now ask more of their government but sacrifice less than ever before.  It’s an unrealistic, even deadly, way to fight a global war.  And, unfortunately, that’s just how the American people want it.”

Culture:

            The Golden Compass: If you have not heard of the controversy surrounding the upcoming film The Golden Compass then it is likely that you will sometime soon.  Al Mohler provides a phenomenal commentary on today’s radio program, “The Golden Compass”: A Clash of Worldviews at the Box Office.  The LA Times is also running an article entitled Religious furor over ‘The Golden Compass’.  If you have not seen the trailers for the film, they are available at the Official Golden Compass website here.  I would agree with Mohler’s advice that spiritually mature individuals should see the film and then seriously discussing the underlying themes which the film promotes.  Sadly, far too many Christians are so ill-equipped in the areas of discernment and apologetics that such a task is impossible.  What about you will you be seeing the film?  If enough people see it, I may have a post where individuals can discuss the film.

            Fire: I am not sure how many of you have heard of the Foundation for Individual Rights in Education; however, I find their website to be especially informative and it should be a daily read for students who want to stay informed of how their rights are being violated by the educational institutions of this country.

            The Gospel of Judas: I am sure you all remember the controversy caused by the Gospel of Judas last year, which was honestly nothing new as there are numerous Gnostic texts available.  Well the Gospel of Judas is back and causing controversy again, this time the National Geographic Society’s flawed translation is being put under the microscope.  Al Mohler discusses April D. DeConick’s new book, The Thirteenth Apostle:  What the Gospel of Judas Really Says, and her recent New York Times article, Gospel Truth, in his post Revising the Revisionists — New Controversy over “The Gospel of Judas.”  I appreciate DeConick’s willingness to call out the National Geographic Society on their inexcusable mistake, I only hope this stirs up as much controversy as the flawed work’s original publication.

Economics:

            The Dying Dollar: Der Spiegel profiles the plunging value of the US dollar and its affect on the global economic situation.

Random News:

            Ironically, I was talking just this week about the disappearance of the payphone and the LA Times is currently running an article on AT&T’s plans to cut its payphone business by the end of 2008.  The article is available here.

When Programmatic Become Problematic: Willow Creek Apologizes

Earlier this month on Christianity Today’s blog Out of Ur there was an interview concerning Willow Creek Community Church’s recent admission of an apology for failure.  The article “Willow Creek Repents?  Why the most influential church in America now says ‘We made a mistake.’” is available here.  Before going any further, I have to give props to Justin Tapp for e-mailing me this article.

The article begins:

Few would disagree that Willow Creek Community Church has been one of the most influential churches in America over the last thirty years.  Willow, through its association, has promoted a vision of church that is big, programmatic, and comprehensive.  This vision has been heavily influenced by the methods of secular business.

Willow Creek recently published the findings of a lengthy qualitative study of the ministry at Willow Creek in a book entitled Reveal: Where Are You?.

The article summarizes Willow Creek’s philosophy of ministry saying, “The church creates programs/activities.  People participate in these activities.  The outcome is spiritual maturity.”  To their shock and disappointment, the study revealed that:

Increasing levels of participation in these sets of activities does NOT predict whether someone’s becoming more of a disciple of Christ.  It does NOT predict whether they love God more or they love people more.

I appreciate their humility in coming out and admitting their mistake and then publishing their failings in a book.  I think that the book will be an invaluable resource to all who have bought into the Willow Creek model and subsequently need to reevaluate their flawed philosophy of ministry.

What I do disagree with; however, is their proposed solution:

We made a mistake.  What we should have done when people crossed the line of faith and become Christians, we should have started telling people and teaching people that they have to take responsibility to become “self feeders.”  We should have gotten people, taught people, how to read their bible between service, how to do the spiritual practices much more aggressively on their own.

Fundamental to their proposed solution is individual autonomy.  While that may be an easy product to sell to narcissistic Americans, it is not a biblical understanding of the church.  The church is at its core a community and the Word of God is meant to be studied and applied within the context of that community.  Now what I do not mean is the medieval Catholic understanding of this where only a trained clergy can read the Scriptures, nor should we chain Bibles to pews (if you even have pews), nor am I advocating a church-endorsed translation of Scripture as prominent within Roman Catholicism.  What I am advocating is what you find in passages like Romans 12:1-8 where we see that spiritual gifts are given to be used in the context of community; or Ephesians 5:18-21 and Colossians 3:12-17 where we are called to teach and admonish one another; to the glory of God, or Ephesians 4:11-16 where we realize that pastors, teachers, evangelists, etc. are given to equip the saints for the work of the ministry so that the body of Christ can build itself up in love.  The point being that individuals do not grow toward spiritual maturity, the body of Christ does.  Just as in the human body, the body of Christ is comprised with numerous parts, each of which has its own functions.  When these individual parts do not grow as one the result is dysfunction and distortion.  If a grown man has the legs or the heart of a five year old, he will certainly not function as he should and yet such dysfunction and disproportion is far too often accommodated within the body of Christ.

Willow Creek’s failure serves as an alarm to remind us that no matter how popular or successful a particular church paradigm may be if it is not based on Scripture then it will ultimately fail.  Willow Creek is no exception they based the church on popular business philosophy, to the point that outside of Bill Hybels’ hangs a poster that reads, “What is our business?  Who is our customer?  What does the customer consider value?”  They may have enjoyed a season of success; however, it is clear that unbiblical ministry is not sustainable ministry.

This is also a reminder that church growth must be organic growth, “so that the Church may be a living organism within an environment.”[1]  Furthermore, “it must not be allowed to grow in a foreign form but in a form suitable to the world in which it lives.”[2]  Organic growth stresses both proportion and indigeneity.  The stress upon proportion means that the church must be in a state of equilibrium where growth occurs equally on all planes; failure to do so results in distortion as certain aspects are emphasized while others are neglected.[3]  Understanding this is crucial in both evaluating you ministry as well as developing your philosophy of ministry.  Far too many churches are buying into things like “the Willow Creek Model” and other various paradigms; however, we must remember that the local exists within a particular environment and what works in one environment may not be successful or healthy in another.


[1] A. R. Tippett, “Indigenous Principles in Mission Today,” in Verdict Theology in Missionary Theory (Pasadena: William Carey Library, 1973), 128.

[2] Ibid., 128.

[3] A prime example is modern pop Christianity’s stress on numerical growth at the expense of genuine spiritual growth.

I Cannot Believe I am Endorsing Apple

Wow, first, I have not posted in quite a while and yet I have posted twice today.  Second, both posts have been about topics that I am not particularly fond of.  Just to give you an idea of what a shock this is to me: there is only one Apple product in my house and we received it free.  Whenever QuickTime updates and automatically installs iTunes, I immediately delete iTunes, in order to have a minimal number of Apple programs running on my PC.  Call me a PC fanboy but I am just not big on Apple.

Why then am I writing this post?  Because Apple has just released a new feature to its iTunes store called iTunes U.  At iTunes U, you can watch classes from a host of schools like Duke, MIT, Stanford, and Yale.  What I am excited about are the free classes from Reformed Theological Seminary, like the 26 session Christian Apologetics class by John Frame.  So if you have iTunes check these resources out.  If you do not have iTunes download it and check these resources out.  Have no fears Windows Media Player you are still my dedicated media player.

My Thoughts on Baptism and Church Membership

Wayne Grudem just released an updated edition of his Systematic Theology.  Apparently, the pagination is relatively unchanged, however; the newer format is more attractive than the previous edition and provides wider margins for note taking.  However, Grudem has apparently rewritten chapter 49 section F1 (pp. 982-983) which is titled, “Do Churches Need to Be Divided Over Baptism?”  This rewrite is quite controversial and as such, I have decided to add my two cents worth here.

Justin Taylor: Grudem’s Change of Mind regarding Differences on Baptism within a Local Church 

John Piper: Response to Grudem on Baptism and Church Membership 

Wayne Grudem: Wayne Grudem’s Response to Piper 

My response is going to be short and sweet.  First, it is clear both symbolically and semantically that the baptism of which Scripture speaks is baptism by immersion.  Symbolically in that it pictures the death, burial, and resurrection of Christ.  The dead are not sprinkled with dirt and then left to rot in the open air, nor are the dead buried and then confirmed to have died years later; the dead are submersed in the earth and Christ was submersed in the earth.  Semantically the normal use of the word baptism (βαπτισμός) or any of its derivatives is immersion.  Second, Piper’s remark that required baptism “is preemptive excommunication” is completely unfounded.  The Scriptures clearly define excommunication in Matthew 18:15-20, however; here it is presented as a result of church discipline upon sinning church members, and not upon non-members as a means of rebuke.  This is not a denial of fellowship but membership.  I share a common faith with individuals who attend other churches and I can and do fellowship with them.  Honestly, I would not allow some of these individuals to serve in or become members at a church where I was pastoring but that does not prevent us from fellowshipping with and encouraging one another.  Third, if an individual desires to become a member of a local church, is unwilling to submit to that church’s authority, and would willingly choose to attend another, possibly less Biblical, church then that individual has a problem with pride.  Ultimately, the problem lies not with the local church but the individual’s unwillingness to submit to that church.

What do you think about this?