This Sunday’s cover story, “The Two-Minus-One Pregnancy”, for The New York Times Magazine is nothing new. I wrote several years ago, in “When the Fertility Clinic Meets the Abortion Clinic: A Modern Paradox,” about a similar article in the Los Angeles Times. In fact the only thing that has changed in these four years are the numbers. The reasons and the response are the same things that have been around since the first abortion and if we were to go back further to the origins of infanticide. When reading these articles, or the responses to them, they are so predictable that they almost appear to be scripted. With that I hope to take a departure from the typical response and argue that the real issue here is not life, it is not choice, and it is not even murder. The real issue is sovereignty.
Let me explain what I mean. In her June article, “Yes, Abortion is Killing. But It’s the Lesser Evil,” Antonia Senior explains how having a child changed her perspective regarding abortion. After explaining the lack of a consensus regarding a scientific or philosophical definition of life she concludes,
What seems increasingly clear to me is that, in the absence of an objective definition, a foetus is a life by any subjective measure. My daughter was formed at conception, and all the barely understood alchemy that turned the happy accident of that particular sperm meeting that particular egg into my darling, personality-packed toddler took place at that moment. She is so unmistakably herself, her own person — forged in my womb, not by my mothering.
Any other conclusion is a convenient lie that we on the pro-choice side of the debate tell ourselves to make us feel better about the action of taking a life. That little seahorse shape floating in a willing womb is a growing miracle of life
She then explains that such conclusions have resulted in a movement aimed at separating feminism from “fertility control.” However, she views this as entirely incompatible with the central aim of feminism exclaiming, “The single biggest factor in women’s liberation was our newly found ability to impose our will on our biology.” The freedom of women then depends upon one thing the unencumbered exercise of the will.
With a shocking candor she concludes,
As ever, when an issue we thought was black and white becomes more nuanced, the answer lies in choosing the lesser evil. The nearly 200,000 aborted babies in the UK each year are the lesser evil, no matter how you define life, or death, for that matter. If you are willing to die for a cause, you must be prepared to kill for it, too.
For Antonia Senior, and I would argue for all of us, the principal issue is sovereignty, a woman’s ultimate right to impose her will upon herself and upon others.
Sovereignty occurs vertically in the form of worship, we could use other words but the concept remains the same. We either rejoice in the sovereignty of the God in whose image we are made or we deny it by worshipping any number of god’s made in our image. Horizontally human interaction exists upon a continuum of two extremes; escape and conflict. Both extremes end in death and both are false exercises of sovereignty. At the extreme end of escape is suicide where the sovereign self claims sovereignty over the self by taking one’s life. At the extreme end of conflict lies murder where the sovereign self claims sovereignty over another by taking another’s life.
The first two articles mentioned, “The Two-Minus-One Pregnancy” and “The abortion debate brought home,” regarding reduction, which let’s be honest is a clever play on words to sanitize something far more grisly and sinister, bring another exercise of sovereignty into the question, namely in vitro fertilization and the creation of life. Imposing one’s will upon one’s own biology may require medical assistance and donated eggs which is where our current discussion often begins. With in vitro fertilization, when multiple embryos are transferred, there is always the possibility of multiple embryos implanting and when multiple babies are not wanted or the mother is unable to give birth to multiple children then one or more of them must be put to death. In 1988 Dr. Mark Evans penned guidelines for this procedure stating that “most reductions below twins violated ethical principles.” Things have changed over the past 23 years; the medical community has rethought its ethics and is now willing and able to reduce your pregnancy to one. “The Two-Minus-One Pregnancy” ends with a counterintuitive conclusion. After choosing to reduce their pregnancy to one child the author asks the women what would happen if they miscarried to which one of them replied, “I’ve come to realize there’s only so much we can control. There’s a point where you just have to let nature take its course.”
After all this talk of a woman’s complete control of her own fertility comes the tragic conclusion that “there’s only so much we can control.” Ultimately you cannot impose your will upon your biology because ultimately you are not sovereign. Your sovereignty is an illusion.
How are we to respond to this? Should we call our senator or state representative? Should we start building picket signs and begin protesting abortion clinics? No, we must respond with the Gospel, in word and deed. We must respond in the same way that God responds to humanity’s first act of false sovereignty in the garden, with grace and the promise that in Christ we will be liberated not unto self but from self and sin and set free to worship the one true Sovereign. Any other response is incalculably inadequate and nearsighted.
Great post, it’s been too long since you’ve blogged. I like that last paragraph.
In the comments of a similar post elsewhere I noticed a pro-choice person making the point that 10-25% of pregnancies end in miscarriage. The commenter asked “Why does God murder so many children?” I found I didn’t have a comment-conducive response for this. I think the simplest response would be “God is sovereign over the biology, and you don’t have the right to question his actions, nor do you have the right to try and play God over your own biology, deciding which baby doesn’t make it to term.”
What do you think?
I think in a way we have to turn that question on its head. Rather than those statistics driving the question “Why does God murder so many children?” we have to instead ask “Why does God allow any of our children, or us for that matter, to live?” The answer to that takes us back again to the way that God responds to humanity’s first act of false sovereignty in the garden. God allows us rebels to live and give birth to our rebellious little children because He is gracious and is about the task of redeeming rebels and restoring the whole of His creation, which has been ravaged by our rebellion, in the person of Jesus Christ. In short the real infanticide question is “Why did God kill His Son?” and the answer is so our sons and daughters might live.
Thanks for this powerful article. Your last paragraph sums up many of the problems I see in the church today. We are pursuing a “social gospel” – thinking we can elect the right official, protest in the right way at the right place, or pass a law that will fix things. That will never be the solution. The only solution to the sinful action of man is the Gospel of the Lord Jesus Christ.